Results for 'Julia Mendoza Tuñón'

973 found
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  1.  80
    Metodología de la reconstrucción de la religión de los indoeuropeos.Julia Mendoza Tuñón - 2001 - 'Ilu. Revista de Ciencias de Las Religiones 6:129.
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  2.  87
    Pythagorean Cosmogony and Vedic Cosmogony (RV 10.129). Analogies and Differences.Julia Mendoza & Alberto Bernabé - 2013 - Phronesis 58 (1):32-51.
    Allusions to a cosmogony contained in a Vedic hymn present striking analogies to a cosmogony attributed to the Pythagoreans by Aristotle, Simplicius and Stobaeus. The aim of the paper is to evaluate the extent to which they are similar and to which their differences respond to different cultural premises.
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  3.  21
    Desire, Bent: Temporal Ruptures in Two Poems by Julia De Burgos.Ronald Mendoza-de Jesús - 2018 - Diacritics 46 (2):118-135.
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  4. Credences and suspended judgments as transitional attitudes.Julia Staffel - 2019 - Philosophical Issues 29 (1):281-294.
    In this paper, I highlight an interesting difference between belief on the one hand, and suspended judgment and credence on the other hand. This difference is the following: credences and suspended judgments are suitable to serve as transitional as well as terminal attitudes in our reasoning, whereas beliefs are only appropriate as terminal attitudes. The notion of a transitional attitude is not an established one in the literature, but I argue that introducing it helps us better understand the different roles (...)
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  5. An Introduction to Plato's Republic.Julia Annas - 1981 - New York: Oxford U.P..
  6. Consequentialism and the Problem of Collective Harm: A Reply to Kagan.Julia Nefsky - 2011 - Philosophy and Public Affairs 39 (4):364-395.
  7.  81
    Tales of Love.Julia Kristeva - 1987 - Columbia University Press.
    Her analysis deals with the role of narcissism and idealization in the formation of a love object. She accounts for the role of the death drive by coining the term "love/hate.".
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  8. Consumer Choice and Collective Impact.Julia Nefsky - 2018 - In Anne Barnhill, Mark Budolfson & Tyler Doggett (eds.), The Oxford Handbook of Food Ethics. Oxford University Press. pp. 267-286.
    Taken collectively, consumer food choices have a major impact on animal lives, human lives, and the environment. But it is far from clear how to move from facts about the power of collective consumer demand to conclusions about what one ought to do as an individual consumer. In particular, even if a large-scale shift in demand away from a certain product (e.g., factory-farmed meat) would prevent grave harms or injustices, it typically does not seem that it will make a difference (...)
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  9. Virtue as a skill.Julia Annas - 1995 - International Journal of Philosophical Studies 3 (2):227 – 243.
    Abstract The article argues that a consideration of the idea, common in ancient ethical theory, that virtue is a skill or craft, reveals that some common construals of it are mistaken. The analogy between virtue and skill is not meant to suggest that virtue is an unreflective habit of practised action. Rather what interests ancient ethical theorists is the intellectual structure of a skill, one demanding grasp of the principles defining the field and an ability to reflect on the justification (...)
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  10. Unacknowledged Permissivism.Julia Jael Smith - 2020 - Pacific Philosophical Quarterly 101 (1):158-183.
    Epistemic permissivism is the view that it is possible for two people to rationally hold incompatible attitudes toward some proposition on the basis of one body of evidence. In this paper, I defend a particular version of permissivism – unacknowledged permissivism (UP) – which says that permissivism is true, but that no one can ever rationally believe that she is in a permissive case. I show that counter to what virtually all authors who have discussed UP claim, UP is an (...)
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  11. The phenomenology of virtue.Julia Annas - 2008 - Phenomenology and the Cognitive Sciences 7 (1):21-34.
    What is it like to be a good person? I examine and reject suggestions that this will involve having thoughts which have virtue or being a good person as part of their content, as well as suggestions that it might be the presence of feelings distinct from the virtuous person’s thoughts. Is there, then, anything after all to the phenomenology of virtue? I suggest that an answer is to be found in looking to Aristotle’s suggestion that virtuous activity is pleasant (...)
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  12. Bayesian Norms and Non-Ideal Agents.Julia Staffel - 2023 - In Maria Lasonen-Aarnio & Clayton Littlejohn (eds.), The Routledge Handbook of the Philosophy of Evidence. New York, NY: Routledge.
    Bayesian epistemology provides a popular and powerful framework for modeling rational norms on credences, including how rational agents should respond to evidence. The framework is built on the assumption that ideally rational agents have credences, or degrees of belief, that are representable by numbers that obey the axioms of probability. From there, further constraints are proposed regarding which credence assignments are rationally permissible, and how rational agents’ credences should change upon learning new evidence. While the details are hotly disputed, all (...)
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  13. The history of utilitarianism.Julia Driver - 2010 - Stanford Encyclopedia of Philosophy.
  14. Extended Agency and the Problem of Diachronic Autonomy.Julia Nefsky & Sergio Tenenbaum - 2022 - In Carla Bagnoli (ed.), Time in Action: The Temporal Structure of Rational Agency and Practical Thought. New York: Routledge. pp. 173 - 195.
    It seems to be a humdrum fact of human agency that we act on intentions or decisions that we have made at an earlier time. At breakfast, you look at the Taco Hut menu online and decide that later today you’ll have one of their avocado burritos for lunch. You’re at your desk and you hear the church bells ring the noon hour. You get up, walk to Taco Hut, and order the burrito as planned. As mundane as this sort (...)
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  15. Disagreement and Epistemic Utility-Based Compromise.Julia Staffel - 2015 - Journal of Philosophical Logic 44 (3):273-286.
    Epistemic utility theory seeks to establish epistemic norms by combining principles from decision theory and social choice theory with ways of determining the epistemic utility of agents’ attitudes. Recently, Moss, 1053–69, 2011) has applied this strategy to the problem of finding epistemic compromises between disagreeing agents. She shows that the norm “form compromises by maximizing average expected epistemic utility”, when applied to agents who share the same proper epistemic utility function, yields the result that agents must form compromises by splitting (...)
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  16. (1 other version)Plato's Republic and Feminism.Julia Annas - 1976 - Philosophy 51 (197):307 - 321.
    Not many philosophers have dealt seriously with the problems of women's rights and status, and those that have, have unfortunately often been on the wrong side. In fact Plato and Mill are the only great philosophers who can plausibly be called feminists. But there has been surprisingly little serious effort made to analyse their arguments; perhaps because it has seemed like going over ground already won.
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  17.  60
    The Function of Boundary Conditions in the Physical Sciences.Julia R. S. Bursten - 2021 - Philosophy of Science 88 (2):234-257.
    Early philosophical accounts of explanation mistook the function of boundary conditions for that of contingent facts. I diagnose where this misunderstanding arose and establish that it persists. I...
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  18. The structure of virtue.Julia Annas - 2003 - In Michael Raymond DePaul & Linda Trinkaus Zagzebski (eds.), Intellectual virtue: perspectives from ethics and epistemology. New York: Oxford University Press. pp. 15--33.
     
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  19. Plato's Myths of Judgement.Julia Annas - 1982 - Phronesis 27 (1):119-143.
  20.  13
    Internal reasons and the motivating intuition.Julia Markovits - 2010 - In Michael S. Brady (ed.), New Waves in Metaethics. New York: Palgrave-Macmillan.
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  21.  51
    How to Feel About Climate Change? An Analysis of the Normativity of Climate Emotions.Julia Mosquera & Kirsti M. Jylhä - 2022 - International Journal of Philosophical Studies 30 (3):357-380.
    Climate change evokes different emotions in people. Recently, climate emotions have become a matter of normative scrutiny in the public debate. This phenomenon, which we refer to as the normativization of climate emotions, manifests at two levels. At the individual level, people are faced with affective dilemmas, situations where they are genuinely uncertain about what is the right way to feel in the face of climate change. At the collective level, the public debate reflects disagreement about which emotions are appropriate (...)
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  22. Normative uncertainty and probabilistic moral knowledge.Julia Staffel - 2019 - Synthese 198 (7):6739-6765.
    The aim of this paper is to examine whether it would be advantageous to introduce knowledge norms instead of the currently assumed rational credence norms into the debate about decision making under normative uncertainty. There is reason to think that this could help us better accommodate cases in which agents are rationally highly confident in false moral views. I show how Moss’ view of probabilistic knowledge can be fruitfully employed to develop a decision theory that delivers plausible verdicts in these (...)
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  23. The Relationship Between Sustainable Supply Chain Management, Stakeholder Pressure and Corporate Sustainability Performance.Julia Wolf - 2014 - Journal of Business Ethics 119 (3):317-328.
    In 2009, Greenpeace launched an aggressive campaign against Nestlé, accusing the organization of driving rainforest deforestation through its palm oil suppliers. The objective was to damage the brand image of Nestlé and, thereby, force the organization to make its supply chain more sustainable. Prominent cases such as these have led to the prevailing view that sustainable supply chain management is primarily reactive and propelled by external pressures. This research, in contrast, assumes that SSCM can contribute positively to the reputation of (...)
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  24.  15
    Hegel on Beauty.Julia Peters - 2014 - New York: Routledge.
    While the current philosophical debate surrounding Hegel’s aesthetics focuses heavily on the philosopher’s controversial ‘end of art’ thesis, its participants rarely give attention to Hegel’s ideas on the nature of beauty and its relation to art. This study seeks to remedy this oversight by placing Hegel’s views on beauty front and center. Peters asks us to rethink the common assumption that Hegelian beauty is exclusive to art and argues that for Hegel beauty, like art, is subject to historical development. Her (...)
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  25. Du Châtelet on Freedom, Self-Motion, and Moral Necessity.Julia Jorati - 2019 - Journal of the History of Philosophy 57 (2):255-280.
    This paper explores the theory of freedom that Emilie du Châtelet advances in her essay “On Freedom.” Using contemporary terminology, we can characterize this theory as a version of agent-causal compatibilism. More specifically, the theory has the following elements: (a) freedom consists in the power to act in accordance with one’s choices, (b) freedom requires the ability to suspend desires and master passions, (c) freedom requires a power of self-motion in the agent, and (d) freedom is compatible with moral necessity (...)
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  26. Leibniz's Ontology of Force.Julia Jorati - 2018 - Oxford Studies in Early Modern Philosophy 8:189–224.
    Leibniz portrays the most fundamental entities in his mature ontology in at least three different ways. In some places, he describes them as mind-like, immaterial substances that perceive and strive. Elsewhere, he presents them as hylomorphic compounds. In yet other passages, he characterizes them in terms of primitive and derivative forces. Interpreters often assume that the first description is the most accurate. In contrast, I will argue that the third characterization is more accurate than the other two. If that is (...)
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  27.  44
    The influence of math anxiety on symbolic and non-symbolic magnitude processing.Julia F. Dietrich, Stefan Huber, Korbinian Moeller & Elise Klein - 2015 - Frontiers in Psychology 6.
  28.  33
    The Normal Body: Female Bodies in Changing Contexts of Normalization and Optimization.Julia Jansen & Maren Wehrle - 2018 - In Clara Fischer & Luna Dolezal (eds.), New Feminist Perspectives on Embodiment. London, New York: Palgrave MacMillan. pp. 37-55.
    The human body can be regarded in at least two ways: objectively, as a physical and organic body; and subjectively, as the center of orientation and lived affective unity. However, this distinction can lose sight of the fact that the ‘lived body’ is not reducible to subjective idiosyncrasies. Trans-individual norms are embodied too, as Michel Foucault and Judith Butler have shown. Phenomenological investigations of normalization and habitualization help bring these two important dimensions of embodiment together and overcome simplistic oppositions between (...)
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  29. Back by popular demand, ontology: Productive tensions between anthropological and philosophical approaches to ontology.Julia J. Turska & David Ludwig - 2023 - Synthese 202 (2):1-22.
    In this paper we analyze relations between _ontology_ in anthropology and philosophy beyond simple homonymy or synonymy and show how this diagnosis allows for new interdisciplinary links and insights, while minimizing the risk of cross-disciplinary equivocation. We introduce the ontological turn in anthropology as an intellectual project rooted in the critique of dualism of culture and nature and propose a classification of the literature we reviewed into first-order claims about the world and second-order claims about ontological frameworks. Next, rather than (...)
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  30. 'I Wish My Speech Were Like a Loadstone’: Cavendish on Love and Self-Love.Julia Borcherding - 2021 - Proceedings of the Aristotelian Society 121 (3):381-409.
    This paper examines the surprisingly central role of sympathetic love within Margaret Cavendish’s philosophy. It shows that such love fulfils a range of metaphysical functions, and highlight an important shift in Cavendish’s account vis-a-vis earlier conceptions: sympathetic love is no longer given an emanative or mechanistic explanation, but is naturalized as an active emotion. It furthers investigate to what extent Cavendish’s account reveals a rift between the realm of nature and the realm of human sociability, and whether this rift really (...)
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  31.  82
    Imagination in the Midst of Life: Reconsidering the Relation Between Ideal and Real Possibilities.Julia Jansen - 2020 - Husserl Studies 36 (3):287-302.
    In this article I address the idea that in Husserl’s eidetic ontology all possibilities are fixed ‘in advance’ so that actual objects and events—despite their contingency—can only ever unfold possibilities that are ‘permitted’ to them by their essences. I show how this view distorts Husserl’s ontology and argue that this distortion stems from a misconstrual of the relations between essences and facts, and between ideal and real possibilities. These ‘local’ misconstruals reflect, I contend, a ‘global’ misunderstanding that mistakes descriptive distinctions (...)
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  32. Gilbert Ryle.Julia Tanney - 2008 - Stanford Encyclopedia of Philosophy.
    Although Gilbert Ryle published on a wide range of topics in philosophy (notably in the history of philosophy and in philosophy of language), including a series of lectures centred on philosophical dilemmas, a series of articles on the concept of thinking, and a book on Plato, The Concept of Mind remains his best known and most important work. Through this work, Ryle is thought to have accomplished two major tasks. First, he was seen to have put the final nail in (...)
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  33.  90
    Leibniz on Slavery and the Ownership of Human Beings.Julia Jorati - 2019 - Journal of Modern Philosophy 1 (10):1–18.
    Leibniz puts forward an intriguing argument against the moral permissibility of chattel slavery in a text from 1703. This argument has three independent layers or sub-arguments. The first is that slavery violates natural rights. The second is that moral laws such as the principles of equity and piety oppose slavery, or at least severely limit the permissible actions toward slaves. The third and final layer is that slavery can at most be justified if the slave is permanently incapable of conducting (...)
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  34. Reasons Fundamentalism and Rational Uncertainty – Comments on Lord, The Importance of Being Rational.Julia Staffel - 2020 - Philosophy and Phenomenological Research 100 (2):463-468.
    In his new book "The Importance of Being Rational", Errol Lord aims to give a real definition of the property of rationality in terms of normative reasons. If he can do so, his work is an important step towards a defense of ‘reasons fundamentalism’ – the thesis that all complex normative properties can be analyzed in terms of normative reasons. I focus on his analysis of epistemic rationality, which says that your doxastic attitudes are rational just in case they are (...)
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  35. On the ”Intermediates“.Julia Annas - 1975 - Archiv für Geschichte der Philosophie 57 (2):146-166.
    Is Aristotle right when he says that Plato believed in a class ofentities which are "intermediate" between physical objects and Forms? It may seem unrewarding to ask this question again. Scholars divide into two groups over the answer, and it may well seem impossible by now for either side to make any point that will convince the other. If the issues are well understood, and the lines of the controversy drawn already, can it be worthwhile to reconsider the problem? In (...)
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  36.  36
    “What the patient wants…”: Lay attitudes towards end-of-life decisions in Germany and Israel.Julia Inthorn, Silke Schicktanz, Nitzan Rimon-Zarfaty & Aviad Raz - 2015 - Medicine, Health Care and Philosophy 18 (3):329-340.
    National legislation, as well as arguments of experts, in Germany and Israel represent opposite regulatory approaches and positions in bioethical debates concerning end-of-life care. This study analyzes how these positions are mirrored in the attitudes of laypeople and influenced by the religious views and personal experiences of those affected. We qualitatively analyzed eight focus groups in Germany and Israel in which laypeople were asked to discuss similar scenarios involving the withholding or withdrawing of treatment, physician-assisted suicide, and euthanasia. In both (...)
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  37. Why Reasons May Not Be Causes.Julia Tanney - 1995 - Mind and Language 10 (1‐2):105-128.
    This paper considers Davidson's (1963) arguments for construing reasons as causes and attempts to show that he has failed to provide positive reasons for introducing causation into his analysis of rationalizing explanation. I consider various ways of spelling out his intuition that something is missing from explanation if we consider only the justificatory relation between reasons and action, and I argue that to the extent that there is anything missing, it should not be provided by construing reasons as causes. What (...)
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  38.  51
    The neurocognitive consequences of the wandering mind: a mechanistic account of sensory-motor decoupling.Julia W. Y. Kam & Todd C. Handy - 2013 - Frontiers in Psychology 4.
  39. Mill and the Subjection of Women.Julia Annas - 1977 - Philosophy 52 (200):179 - 194.
    When Mill's The Subjection of Women was published in 1869 it was ahead of its time in boldly championing feminism. It failed to inaugurate a respectable intellectual debate. Feminist writers have tended to refer to it with respect but without any serious attempt to come to grips with Mill's actual arguments. Kate Millett's chapter in Sexual Politics is the only sustained discussion of Mill in the feminist literature that I am aware of, but it is not from a philosophical viewpoint, (...)
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  40.  60
    Predicting the unpredictable: critical analysis and practical implications of predictive anticipatory activity.Julia A. Mossbridge, Patrizio Tressoldi, Jessica Utts, John A. Ives, Dean Radin & Wayne B. Jonas - 2014 - Frontiers in Human Neuroscience 8.
  41.  59
    Personal Love and Kantian Ethics in Effi Briest.Julia Annas - 1984 - Philosophy and Literature 8 (1):15-31.
  42. Virtue as the Use of Other Goods.Julia Annas - 1993 - Apeiron 26 (3/4):53 - 66.
  43. Rethinking Ryle: A Critical Discussion of The Concept of Mind.Julia Tanney - unknown
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  44.  37
    Your brain on speed: cognitive performance of a spatial working memory task is not affected by walking speed.Julia E. Kline, Katherine Poggensee & Daniel P. Ferris - 2014 - Frontiers in Human Neuroscience 8.
  45.  5
    Bipartisan creation of US Land Access Policy Incentives: states’ efforts to support beginning farmers and resist farm consolidation and loss.Julia C. D. Valliant, Marie T. O’Neill & Julia Freedgood - forthcoming - Agriculture and Human Values:1-19.
    Since 1983, legislators and advocates have introduced Land Access Policy Incentives in twenty of the fifty United States. These bills share a demographic goal: to fund land rental or purchase for young and beginning farmers and ranchers. States’ efforts to facilitate land access are part of a global movement to support farmers’ entry into agriculture and to resist farmers’ increasing exclusion from land. We examine the policy creation processes of nine states to describe how coalitions and government leaders are translating (...)
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  46.  59
    Embodied Cognition without Causal Interaction in Leibniz.Julia Jorati - 2019 - In Dominik Perler & Sebastian Bender (eds.), Causation and Cognition in Early Modern Philosophy. London: Routledge. pp. 252–273.
    My aim in this chapter is to explain how and why all human cognition depends on the body for Leibniz. I will show that there are three types of dependence: (a) the body is needed in order to supply materials, or content, for thinking; (b) the body is needed in order to give us the opportunity for the discovery of innate ideas; and (c) the body is needed in order to provide sensory notions as vehicles of thought. The third type (...)
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  47.  57
    (1 other version)Oxford Handbook of Synesthesia.Julia Simner & Edward M. Hubbard (eds.) - 2013 - Oxford University Press.
    Synesthesia is a fascinating phenomenon which has captured the imagination of scientists and artists alike. This inherited condition gives rise to a kind of 'merging of the senses. The Oxford Handbook of Synesthesia brings together a broad body of knowledge about this conditions into one definitive state-of-the-art handbook.
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  48. A Theory of Tragic Experience According to Hegel.Julia Peters - 2011 - European Journal of Philosophy 19 (1):85-106.
    Abstract: Hegel's theory of tragedy is often considered to be primarily a theory of the objective powers involved in tragic conflicts—for Hegel, these are paradigmatically competing ethical notions—and of the rationality which underlies and drives such conflicts. Such a view follows naturally from a close reading of Hegel's discussion of classical Greek tragedy in his Lectures on Aesthetics. However, this view gives rise to the question of whether Hegel's theory of tragedy can account for the significance of tragic experience, in (...)
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  49. Marginal Humans, The Argument From Kinds, And The Similarity Argument.Julia Tanner - 2006 - Facta Universitatis, Series: Linguistics and Literature 5 (1):47-63.
    In this paper I will examine two responses to the argument from marginal cases; the argument from kinds and the similarity argument. I will argue that these arguments are insufficient to show that all humans have moral status but no animals do. This does not prove that animals have moral status but it does shift the burden of proof onto those who want to maintain that all humans are morally considerable, but no animals are.
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  50. Rowlands, Rawlsian Justice and Animal Experimentation.Julia Tanner - 2011 - Ethical Theory and Moral Practice 14 (5):569-587.
    Mark Rowlands argues that, contrary to the dominant view, a Rawlsian theory of justice can legitimately be applied to animals. One of the implications of doing so, Rowlands argues, is an end to animal experimentation. I will argue, contrary to Rowlands, that under a Rawlsian theory there may be some circumstances where it is justifiable to use animals as experimental test subjects (where the individual animals are benefited by the experiments).
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